​​Thank you for speaking with us, Daron Hagen, about your film Orson Rehearsed. Let us go back to the beginning. What made you fall in love with cinema? How did you start making films and where did you learn how to make films?

​

DH: I fell in love with cinema because of my father, with whom I used to watch old black and white movies—the Late Show, and then the Late, Late Show—on broadcast television in Wisconsin when I was a child during the early 70s. I still remember—having fallen asleep during the second feature—waking up to the hiss of white noise and the eerie bullseye of the wavering test pattern in the dark and being led to bed. This was before videotape recorders were commercially available. Father mounted a jack on the back of the television and recorded the soundtracks on to cassette tapes, which I’d listen to over and over again, like radio dramas.

​

At 16, “learner’s permit” in hand, I began driving into Milwaukee from the suburbs with my friends to the magnificent old Oriental Theater. It was operated back then by the Pritchett brothers, who ran it as a calendar house. (This was before Parallax, and then the Landmark Chain took it over.) The programming was astonishingly eclectic. I practically lived there after classes in high school between 1977 and 1980, viewing (and, afterwards, over coffee or drinks at Von Trier’s across the street, reviewing critically with friends) hundreds of films. That was when my crush on cinema turned serious.

​

When I landed in Philadelphia and conservatory (where I dared steal little time for anything but composing and practicing the piano) at the Curtis Institute of Music, I began reading serious film criticism, devouring Truffaut, Bazin and the rest. Landing a few years later in Manhattan to complete my musical training at Juilliard, I was fortunate enough to have access to the Regency Theater, a fabulous calendar house at 67th and Broadway that showed old films, during its last few seasons. I even met Truffaut there at the end of a festival of his movies! Sometimes I think that leaving my composition lessons (which could be intensely stressful) and heading straight to the cool darkness of the Regency preserved my sanity. I was among the protesters out front when they closed it in ’87; the Thalia uptown closed the same year.

​

That opera world opened to me with the 1993 premiere of my first major opera, Shining Brow (on a libretto by Paul Muldoon about the tragic murders at Taliesin and the early career of Frank Lloyd Wright). I spent a little time in Los Angeles during the early 90s, met with some people, and made some connections in the film world. Had I not been fortunate to enjoy such relative success as a young composer in New York at the time—a commission from the New York Philharmonic, prizes, other opera commissions, a teaching job at a liberal arts college called Bard—I would have probably pursued film work then.

​

Instead, over the next twenty years I composed a dozen operas, a slew of symphonies, reams of chamber music, and hundreds of art songs. I became immersed in the east coast concert music world and fully embraced my life as a Manhattanite. A few years ago, my wife and I moved to the country to raise our children. Gradually, I began accepting invitations to serve as stage director for my operas. During production by Kentucky Opera of A Woman in Morocco at the Actors Theater of Louisville, it was pointed out to me that my theatrical staging was clearly filmic and that it was too bad that we weren’t making a Playhouse 90 out of it. Frankly, it had never occurred to me not to stage it cinematically. In hindsight, moving into film directing—making films—was my logical next move.

​

Orson Welles once said, 'The enemy of art is the absence of limitations". In Orson Rehearsed, you limited yourself to the stage and music. What kind of freedom or creativity did it bring?

​

DH: Welles’ comment echoes a paradoxical observation that Stravinsky makes in Poetics of Music: “My freedom consists in my … moving ahead within the narrow frame that I have assigned myself for each one of my undertakings.” Generating a rhetoric is my way of making a “sandbox” or “narrow frame” in which to frame narrative. Orson Rehearsed takes place in Orson Welles’ mind as he crosses through the bardo between life and what comes after. My challenge was to come up with a rhetoric with which to coherently explore the inner workings of one genius’ mind.

​

Since Welles worshipped Shakespeare, who described the world as a stage in As You Like It, I chose to have the stage of the Studebaker Theater in Chicago stand in for the interior of Welles’ mind. Analyzing Welles’ films from a Freudian standpoint (they were born on the same day) is something of a cottage industry among film-buffs; it occurred to me that dividing up his self-image into three avatars would be a sensible story-telling strategy: one would be the residual self-image of his rollicking youthful self; another the fully engaged artist of his middle years; and the third his present self, dying.

​

I needed a visual rhetorical language for expressing numerous layers of consciousness. Consequently, every one of the (repeated and recontextualized) images in Orson Rehearsed is synchronized to specific words, concepts, and musical ideas that are treated the same way. Consistent use of foreground, middle-ground, and background action in the frame allowed for having at least three things going on simultaneously much of the time.

​

I determined to express Welles’ ego by documenting the onstage action. I am indebted to filmmaker H. Paul Moon for suggesting that I wash out all the onstage footage—present it all in black and white. This really helped me to clarify the visual rhetoric of the film.

​

Stream-of-consciousness images generated by his id were displayed as three sixty-minute (full-color) movies projected above the heads of the three onstage avatars. These images would be treated as visual motives that would recur and develop over the course of the film—scraps of film leader, the wing of a jet flying through the night, playing cards, waves, hands at a manual typewriter or a piano keyboard, a boy’s hand tracing letters etched into a gravestone, candles on a birthday cake being blown out, a woman running her hands through her hair, waves transforming into clouds transforming into white static, an eye superimposed over the lens of a camera, a spastic puppet dancing, a red satin scarf that transformed into Rita Hayworth’s tossing hair, and so on. Depending on the focus of the narrative at any point, the images would come to the fore (as in the overture and several scenes), be intercut with other images, or confined in tightly framed boxes.

​

Welles’ “real-time” coming to terms with his imminent demise by way of his super-ego would be overlaid as semi-opaque images (screened either red, white, or blue and including an important bit of 30s stock footage of a boy walking away from the camera that stands in for Orson as a child) during the process of editing the id and ego narratives together for the filmic iteration of the work.

​

The musical rhetoric was derived from (and strictly synchronized with) the visual rhetoric. The electro-acoustic component of the score represented Welles’ id. Acoustic orchestra and the singer avatars were his ego. The composite soundtrack, recorded live in the Studebaker in performance (as I feel that live performance before an audience is the lifeblood of music-drama) so that the electro-acoustic and acoustic (id and ego) mixed naturally, manifested his super-ego.

​

The libretto, or script was organized in a similar fashion. Welles’ super-ego was expressed as old-fashioned “explanatory” onscreen intertitles framing the following scene, as scrolling text (the interview with Merv Griffin), the heartbreaking cri de cœur from Henry IV (“the true and perfect image of life”), and as a crucial revelation presented almost as an after-thought: “I had forgotten to wish for something.” His ego is expressed by the text sung by the onstage avatars, who sing mainly repurposed pertinent snatches of Shakespeare, (mis)remembered fragments of his interviews, radio broadcasts, and dialogue from scripts. His id erupts in samples of his own voice mixed into the electro-acoustic soundscape—from anguished utterances like “they destroyed Ambersons; the film destroyed me” to tender lines from a 1946 radio broadcast in which he gallantly compares Rita Hayworth to Helen of Troy.